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School of History, Philosophy and Culture
Faculty of Humanities and Social Sciences
+44 (0)1865 483584`
David Nash was previously at the Universities of Leicester and York where he taught primarily 19th and twentieth century British History. He is a fellow of the Royal Historical Society and an officer of the Social History Society of Great Britain.
David is a Director of the SOLON project which links a number of University Departments in studying the interdisciplinary dimensions of crime and bad behaviour from both contemporary and historical perspectives. He is also a Director of the Center for Inquiry (London).
Radicalism in Britain, blasphemy, the history of religion and the cultural history of law and crime.
Blasphemy, history of shame, blame and culpability, links between religion and crime, history of secularisation, history of radicalism and the affinities all these have with cultural history.
Completing monograph (with Anne-Marie Kilday) 'Shame and Modernity' for Palgrave Publishing
Also researching for a project on the relationship between Religion and Law since 1600 and an extension of the 'Stories of Belief' project to now include secular stories of unbelief.
A phenomenon that spans human experience, from the ancient world right up to today’s ferocious religious debates, blasphemy is an act of individuals, but also a widespread and constant presence in cultural, political and religious life. Acts Against God is the first accessible history of this crime – its prosecution, its impact and its punishment and suppression.
The book begins in ancient Greece with the genesis of blasphemy’s link with the state. From here we move on to blasphemy in the medieval world, in the Reformation and the Enlightenment. The book concludes with the twenty-first century, with individuals and the state seeking to adopt blasphemy as the means to resist the secular and the globalization of culture.
This monograph traces the use, abuse and negotiation of the concept of shame from 1600-1900. The book shows good and bad behaviour, morality and perceptions of crime in British society at large, and identifies the changing interaction between popular and official notions of shame. Each of the chapters is a single episode in the ongoing history of shame contextualized by two chapters which discuss the historiography and theory of shame and their implications for the history of crime and social relations. The wide acceptance and utility of shame, as the early episodes in the book suggest, became manifestly less obvious during the eighteenth century. The traditional uses and functions of shame were questioned, yet the growth of the public sphere allowed some of its messages to become recast in modern forms. The last examples in the book demonstrate shame's longevity and relevance beyond the arrival of modernity.
Providing a rounded and coherent history of crime and the law spanning the past 400 years, Histories of Crime explores the evolution of attitudes towards crime and criminality over time. Bringing together contributions from internationally acknowledged experts, the book highlights themes, current issues and key debates in the history of deviance and bad behaviour, including:marital cruelty and adultery, infanticide, murder. the underworld, blasphemy and moral crimes, fraud and white-collar crime, the death penalty and punishment. Individual case studies of violent and non-violent crime are used to explore the human means and motives behind criminal practice. Through these, the book illuminates society's wider attitudes and fears about criminal behaviour and the way in which these influence the law and legal system over time. This fascinating book is essential reading for students and teachers of history, sociology and criminology, as well as anyone interested in Britain's criminal past.
This article provides a survey of the growth and development of historiography about both Secularism and the wider secular movement since the onset of the nineteenth century. It analyses and highlights the main themes and their advocates as well as suggesting what historiographical developments we might be likely to see in the future.
This article examines the new offence of inciting religious hatred under the Racial and Religious Hatred Act 2006. A historical analysis of existing provisions aimed at legislating against racial hatred and blasphemy is adopted, in order to determine whether the creation of this new offence is justified and necessary. We conclude that although the new offence may fulfil an important symbolic role in a post September 11th environment, in its current form the legislation has not taken sufficient account of the precedent of racial hatred and blasphemy laws, or of more general questions about the criminalisation of hatred.
A chapter on witchcraft in film, one that appears in a book primarily about the history of the phenomenon clearly has a different purpose than the numerous treatments of witchcraft that appear in film studies and popular culture volumes. Thus, this chapter will consider several of the central themes thrown up by numerous depictions of witchcraft in film and will focus upon these in specific examples. Perhaps one overarching theme that cultural historians should most be interested in is how depictions of witchcraft in film have been a communicative and exploratory device. That is, they should be regarded as methods by which the public at large learn aspects of otherwise specialist or academic knowledge. As such, they have a crucial role in shaping popular perception of the particular phenomena depicted. This chapter displays illustrations of witchcraft practice, vivid re-creations of what particular periods of historiography have established as fact and interpretation and, lastly, a variety of themes which seek to place witchcraft in a wider historical and cultural context. As such, these have lasting influence upon popular perceptions of witchcraft and the occult. Indeed we might consider how far some of these depictions have become cultural archetypes in themselves, further influencing cultural products and outputs about this particular subject.
Consultancy to the National Secular Society regarding repeal of the blasphemy laws in Britain. Also consultancy with the National Secualr Society regarding the administration of religious oaths in parliamentary democracies. In 2003 gave evidence to the House of Lords Select Committee on Religious Offences.