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School of History, Philosophy and Culture
Faculty of Humanities and Social Sciences
+44 (0)1865 483698
Marius Turda is Director of the Centre for Medical Humanities.
Originally from Maramures, Marius has been teaching at Oxford Brookes since 2005. He is the founder director of the Cantemir Institute at the University of Oxford (2012-2013) and founder of the Working Group on the History of Eugenics and Race (HRE), established in 2006. Between 2010 and 2014 he was Deputy Director, The Centre for Health, Medicine and Society. He is Fellow of the Royal Historical Society and Fellow of the Galton Institute.
Dr Turda has supervised and continues to supervise BA, MA and PhD dissertations on various aspects of the history of eugenics and race. Currently, he is currently supervising dissertations on the history of eugenics in Britain and in Greece, and on the history of social Darwinism in Romania.
My main research interests relate directly to post-1800 European history and its connections to the wider world. They can be summarised into 5 interrelated clusters:
This book engages with the relationship between religion, evolution and heredity, by bringing together two of its aspects that are frequently discussed separately: Darwinism and eugenics. It also demonstrates that religion has played a greater role in shaping modern debates on evolution and human improvement than current scholarship has so far acknowledged. Drawing on examples provided by Britain, Italy and Portugal, across the nineteenth and twentieth centuries, the present book provides a fresh discussion of seminal topics such as reproduction, parenthood, the control of population and ideas of human improvement based on eugenics and genetics, which intersected and, at times, dominated the much broader debate between science and religion reignited by the publication of Charles Darwin’s theory of evolution and natural selection in the second half of the nineteenth century.--Supplied by publisher.
Turda's article explores the diverse ways in which racial research conducted on prisoners-of-war (POWs) and soldiers contributed to the emergence of anthropological narratives of national identity in Romania between 1914 and 1944. It first discusses racial typologies produced by Austrian, German, Italian and Polish anthropologists investigating POWs during the First World War, and then examines how Romanian physicians and anthropologists engaged with these typologies while refining their own scientific and nationalist agendas. An essential corollary to this development was a strong commitment to the cultivation of distinct Romanian racial types. The interwar and Second World War periods witnessed the full flowering of a Romanian race science that accommodated a racial hierarchy as the basis for national difference. Moreover, by identifying the racial types purportedly constituting the Romanian nation, anthropologists not only hoped to develop a systematic racial inventory of Romania's ethnic communities, but also to reinforce the myth of ethnogenesis, which described the Romanians as worthy of their noble European origins and legitimized their territorial claims.